Close-Up

Close-Up

In Close-Up, Abbas Kiarostami retells the true story of the trial of Hossein Sabzian who fraudulently convinced a family that he was the famous film director, Mohsen Makhmalbaf. The entire incident comes about in a seemingly innocent way; however, the moral struggle surrounding the deception involves a complex wrestling with themes of identity, belonging, forgiveness and repentance. 

Sabzian is arrested, imprisoned, and put on trial for fraud. The family he defrauded suspects him of conspiring to steal from them by pretending to be a famous film director. During the trial Sabzian refutes this, insisting that he never had any intention of stealing from them and that he was rather uncertain of his own motives. (Sabzian does admit later in the movie, “I am tired of being me.”)  

Sabzian is a poor man who finds comfort in Makhmalbaf’s films because he identifies with them so deeply that they become a part of him, shaping his identity and kinship with the famous director. Conveying the struggle and suffering in life, Makhamalbaf can articulate all that Sabzian cannot and he does it with authority and the attention and respect of those who listen.  

The film raises many issues. For example, identities are formed and shaped by a variety of influences; how we present ourselves is influenced by how we want to be seen. Each one of us possesses the potential to display ourselves in fraudulent ways. Deception is often seen as a two-way street; one cannot deceive without a person who wants to be deceived. Sometimes one wants to deceive oneself.  

Some in the family he defrauded wanted to believe him—especially the sons, who were struggling with their own identities. Sabzian admits that he liked playing someone else: “above all because they respected me.” Sabzian is not on trial alone in this film. Cinema in general is also placed in the chair of the accused. This is most apparent in the courtroom scenes where Kiarostami is obviously directing the proceedings—demonstrating that film involves a form of manipulation. 

In the structure of a docudrama (part documentary, part reenactment, and part “set-up”) the retelling of these true events by Abbas Kiarostami offers us a close-up look at the struggle involved in the process of repentance and forgiveness as well as a reflection on the presentation of self and the effects cinema has on our lives. 

—T. Fredericks

  1. Directed by: Abbas Kiarastomi
  2. Produced by: Hassan Agha Karimi Ali Reza Zarrin
  3. Written by: Abbas Kiarostami
  4. Music by:
  5. Cinematography by: Ali Reza Zarrindast
  6. Editing by: Abbas Kiarostami
  7. Release Date: 1990
  8. Running Time: 98
  9. Language: Persian, Azerbaijani

Arts & Faith Lists:

2005 Top 100 — #82

2006 Top 100 — #75

2010 Top 100 — #34

2011 Top 100 — #47

2020 Top 100 — #31

Similar Posts

  • Jesus of Montreal

    Before he became an Oscar-winning filmmaker, Denys Arcand was an historian. And some of his first historical projects—such as a government-sponsored documentary about Samuel de Champlain, one of the founding fathers of Canada—got him into trouble with the powers that be, who felt he didn’t toe the official line as closely as he should have. …

  • The Apu Trilogy

    Between 1955 and 1991, Indian director Satyajit Ray made more than thirty feature films, but he’s best remembered in the West for the “Apu trilogy,” which launched his career. Pather Panchali (1955), Aparajito (1956), and Apur Sansar (1959) are based on the novels of Bibhutibhushan Bandyopadhya and follow their hero, Apu, from his impoverished childhood in a small Bengali village through…

  • Places in the Heart

    Places in the Heart (1984), written and directed by Robert Benton, won two Academy Awards—Best Original Screenplay and Best Actress for Sally Field. The film also received nominations for Best Film, Best Director, Best Supporting Actress (Lindsay Crouse), Best Supporting Actor (John Malkovich), and Best Costume Design. Considering the flashy blockbusters that often win big prizes…

  • L’Avventura

    L’Avventura (1960) has long been known as the first feature in Michelangelo Antonioni’s “alienation” trilogy, which includes La Notte (1961) and L’Eclisse (1962). Yet the term “alienation” is too simple and too succinct a descriptor; this film is about emotional, social, and spiritual enervation, about something nightmarish. The inhabitants of Antonioni’s post-industrial, post-war West are profoundly sick, dysfunctional, wayward, and…

  • 7th Heaven

    Director Frank Borzage first transports us to a dark, ugly, seedy world of poverty and inequality in Paris. The pre-code masterpiece deals with the later-taboo topics of abuse, prostitution and atheism. The Hayes’ Code was designed to present and protect “moral decency” on film. But by showing some of the realities of life that the…

  • Stop Making Sense

    Jonathan Demme’s 1984 concert film, Stop Making Sense, begins simple enough. Talking Heads front man David Byrne walks onto a bare stage and places a boombox on the ground. “Hi, I got a tape I wanna play you,” he quips. Byrne turns on the stereo and the musician’s acoustic guitar soon melds to a tight backing…