Tokyo Story

Tokyo Story

Until very late in Yasujiro Ozu’s film Tokyo Story, there is no crisis more dramatic than some uncomfortable silences. So what is it that makes this film one of the most revered dramas ever crafted?

It’s the simplest of stories: An elderly couple—Shukichi and Tomi—drop in on their adult children in Tokyo, only to find that time and change have increased the cultural gap between generations. The death of their middle son in World War II is a wound that binds them to his widow Noriko, who has never remarried. Their relationships begin to break down due to the accelerating lifestyles of the younger generation—a theme recently revitalized by Olivier Assayas’ in Summer Hours.  

Ozu’s dislike for the ugliness of an evolving technological age may have influenced similar imagery in the films of Robert Bresson and David Lynch. Like Ozu himself, the old father has a way of expressing a great deal while saying very little; the quietest character becomes, in a way, the most powerfully evocative.  

Ozu, one of the cinema’s most influential masters, frames each scene with great restraint—no dramatic music, no slow zooms to tell us which character is important, no sense of manipulation. His camera is set low, approximately the view we’d have if we knelt watchfully on a tatami mat in a Japanese home. Places are as important as the characters passing through them; note how the camera lingers on rooms after people have left them.  

By the conclusion, these characters have never surprised us with anything showy, lurid, or sensational. They’re modest, ordinary human beings, treated with a fierce attention that feels like deep respect. Jonathan Rosenbaum writes: “To accept people when they are doing essentially nothing, between the moments when they make decisions, is to accept their souls; and Ozu’s acceptance transcends toleration and empathy—it is a kind of cosmic embrace.” 

The influence of that “cosmic embrace”  can be seen in films as varied as Hou Hsiao Hsien’s Café Lumiere, Edward Yang’s Yi Yi, Hirozaku Kore-eda’s Still Walking, and Ang Lee’s The Ice Storm. Instead of feeling like “the Movies,” Tokyo Story feels like life.  

Ozu is tuning—or better, re-tuning—our attention to what is happening all around us, what is important, the slow changes in relationships that we often realize too late and then regret. Ebert calls him “not only a great director but a great teacher, and after you know his films, a friend.” He adds: “With no other director do I feel affection for every single shot.” But the phrase that best describes the virtues of Ozu’s work this—Tokyo Story “ennobles the cinema.”  

—Jeffrey Overstreet

Arts & Faith Lists:

2005 Top 100 — #64

2006 Top 100 — #57

2010 Top 100 — #21

2011 Top 100 — #19

2020 Top 100 — #44

Similar Posts

  • Lawrence of Arabia

    If, as they say, writing about music is like dancing about architecture, then how does one describe a film like Koyaanisqatsi (1983), which has no actors, no dialogue, and no plot, but consists instead of nothing but music and images (some of which, incidentally, do happen to revolve around architecture)? Well, we can begin by looking at…

  • Paris, Texas

    Travis Henderson (Harry Dean Stanton) has been wandering in the desert for some four years at the beginning of Paris, Texas, and it shows. His suit is so begrimed with dust that it’s hard to tell what color it originally was, and in his eyes is the look of a man who does not know where…

  • In a Lonely Place

    In approximately a decade’s time, if not slightly longer, Nicholas Ray directed a corpus of artistically successful films comparable to William Wyler’s run of exceptional movies in the 1940s and 1950s, to Yasujiro Ozu’s mature work from 1949 to 1962, and to Jean-Luc Godard’s cinematic experiments in the 1960s. Like Godard (who was deeply influenced…

  • Summer Hours

    As the sun sets on a chapter of history, a beautiful estate in the countryside outside of Paris becomes the setting for this intricate meditation on art and history: What makes an object valuable? How is globalization changing our values? How is it changing the role of art in culture, the way things are made,…

  • M

    Fritz Lang and Peter Lorre accomplish a remarkable feat in M (1931). They humanize child murderer Hans Beckert. Suspenseful, drenched in tragedy, M brings the audience through Beckert’s harrowing final days as he evades both police and the criminal underground. Beckert’s frantic efforts to escape the tightening noose echo his attempts to overcome his compulsion. A scratched and worn…

  • Winter Light

    John Ford’s 1956 Western, The Searchers, ends with the camera framing a doorway, looking out into the gloriously filmed desert. As his remaining friends and family cross over the threshold into the welcoming house, John Wayne’s Ethan Edwards stays outside, watching them. Then he pauses a moment, turns, and walks off into the red dust. There’s…